Indian Orthodox Heirarchical Liturgy

Here are some pics from the Liturgy this Sunday when His Holiness Baselios Mar Thoma Paulose II of the Malankara Syrian Orthodox Church visited the UK.

Copyright for all these pictures belongs to the British Orthodox Church




1. The Catholicos arrives.

2. His Holiness with His Grace Bishop Timotheus of the UK, Europe and Africa.

3. Me and some of the Indian Readers waiting for the service to start.

4. Mar Timotheus begins the service. With him are Fr Halie Maskel of the Ethiopian Tewahedo Orthodox Church and Metropolitan Seraphim of the British Orthodox Church (Coptic Patriarchate), so 3 Oriental Orthodox communities and 3 continents ware represented here.

5. His Holiness blesses those in attendance.

6.His Holiness censers the Church.

7. I had the blessing of holding the candle for one of the priests during communion (Over 500 people communed.)

8. The Heirarchs, Clergy and Diaconate picture

9. Me with His Holiness Baselios Mar Thoma Paulose II and Metropolitan Seraphim El Souriani.

Key components of the wedding service in the Malankara Orthodox Syrian Church (Indian Orthodox Church)

Key components of the wedding service in the Malankara Orthodox Syrian Church (Indian Orthodox Church)

- Picture from my wedding, descriptions by Fr Abraham Thomas of the Orthodox Theological Seminary, Kottayam.

The Rings
The Blessing of the Rings recalls the first detailed account of a wedding engagement in the Bible, in which Eleazor, commissioned by Abraham, places gold ornaments on Rebecca to mark her engagement to Isaac. The ring is a symbol of contract, placed on the bride and groom by the priest representing God and the Church.

The Crowns (Chains)
The Blessing of the Crowns is the central part of the marriage ceremony in all Orthodox Churches and culminates in the ceremony of coronation which symbolizes the bestowal of the crown of righteousness upon the couple. In the Indian Orthodox the crown is replaced by a chain placed around the neck of bride and groom by the Celebrant, though the premise is the same.

The Minnu (Thali)
In south India, the Thali used in a hindu marriage was in the shape of a leaf of the sacred banyan tree and Christians modified the Thali by superimposing a cross on the leaf. The Minnu is suspended on seven threads drawn out of the Manthradoki. The seven strands represent the bride, the bridegroom, the couple’s parents and the Church. The groom ties the threads around the bride’s neck – tying the knot. It remains there for one week until the Groom's mother cuts the thread, and the Minnu is moved onto a chain.

The Manthrakodi
the Manthrakodi, a sari presented by the bridegroom and his family, is draped over the bride’s head, symbolising the groom’s pledge to protect, care for and cherish his wife.

At this point, the bride’s relative, who has been standing behind her, yields her place to a female member of the groom’s family as a sign that the bride is welcomed into her new family.