Showing posts with label indian. Show all posts
Showing posts with label indian. Show all posts

Friday, 25 August 2017

Book Review: Theology of a Classless Society By Dr. Geevarghese Mar Osthathios


Theology of a Classless Society
By Dr. Geevarghese Mar Osthathios
ISBN: 0718824156
Price:  £89.95 (Amazon UK Marketplace)

I had been planning to buy and read this text for a number of years to have a further understanding of Mar Osthanasios’ political philosophy and his theological justification of it. Since in the summer I was visiting Kerala, I thought to take the opportunity to read this text since it is seen as one of his most famous works. As well as this, the text is often cited as an important English language work from the Indian Orthodox, especially with regards to concepts of social justice. With these in mind, I felt it important to read and understand.

The book is presented as an explanation of Mar Osthasios’ theory of the possibility of a classless society, demonstrated as Christian through use of theological examination with plenty of reference to the coequality of the trinity and Christ’s teachings on community. It is divided up based upon themes, from the outline of the theory, its application, to its theological justifications, with most of the book dedicated to the theological justification. Following on from this, Mar Osthasios gives a short question and answer section of the theory as well as a justification for his trinitarian terminology use which he states in the text as controversial.

Though I struggle with the premise of the book, a good strength of it is its resourcing. Mar Osthasios, having been educated under some of the most prominent Orthodox thinkers and secular philosophers of our time, puts a great deal of research into the sourcing and referencing of his work to support his theory. As well as this, the importance placed on the justification of his theory gives the book a sense of respect since regardless of your view on the theory you can sense the passion of the writer and it often draws you in. Though both of these are important points, I feel the greatest strength of this book is the writer’s awareness of the issues which people could raise with his theory. There is no sense of arrogance in the text, which is a rarity in political theology and many theological text. Mar Osthasios knows some people will scoff at the idea or at his theory’s application but wants you to know why he believes it. 

The major difficulty for me with this text lies in the theory itself and the way it is displayed. Though I admire the rigor and passion of Mar Osthasios in presenting his theory, I still feel that it is simply presented as a Christian Communism and is drawn too much on his admiration of communism as opposed to the theological and ecclesiological foundations it is claimed. An example of this comes in his ideas of application. He often compares his view to Liberation Theology and throughout the text he states his admiration for key thinkers of the movement without addressing its issues Theologically. He also states that he does not see communism as an answer since it is secular, however he then speaks in praise of Mao for being used by God as a tool to develop ideas of a classless society, comparing him to God’s use of Cyrus for the return of the Jews from exile without justifying the false equivalence here. 

The problem with this is that the Theological aspect seems to be simply a coating for the theory rather than its foundation, as demonstrated in his tracts on Jesus’ life and its links to a classless society, which would have given a perfect opportunity to evaluate the communist links in a more theological level but instead leaves them uncontrasted apart from the general “but that is secular” comment. As well as this, the Theological examples used are often vague and even risking heresy, which Mar Osthasios even admits when addressing his almost tritheistic view of trinity. To me this makes the book suffer greatly, since it slowly seems to reveal itself as less of a ‘Theology of a Classless Society’ and more of a ‘View of a Classless Society with a dash of Theology.’
Overall I would say that the text is a good one for looking at how Christian thinkers have attempted to address the issue of clearly unfair social practices and problems they have faced, however I cannot recommend it as a viable foundation to a theory of political theology since it fails to address a number of issues both theologically and politically which I feel undermine the theory and make it appear a simple communist text with a light coating of theology, one which has been seen in the past and has not seen itself aligned with the Ecclesiological or Theological standings of the Orthodox Church.

Monday, 9 September 2013

Indian Orthodox Heirarchical Liturgy

Here are some pics from the Liturgy this Sunday when His Holiness Baselios Mar Thoma Paulose II of the Malankara Syrian Orthodox Church visited the UK.

Copyright for all these pictures belongs to the British Orthodox Church




1. The Catholicos arrives.


2. His Holiness with His Grace Bishop Timotheus of the UK, Europe and Africa.


3. Me and some of the Indian Readers waiting for the service to start.


4. Mar Timotheus begins the service. With him are Fr Halie Maskel of the Ethiopian Tewahedo Orthodox Church and Metropolitan Seraphim of the British Orthodox Church (Coptic Patriarchate), so 3 Oriental Orthodox communities and 3 continents ware represented here.


5. His Holiness blesses those in attendance.


6.His Holiness censers the Church.


7. I had the blessing of holding the candle for one of the priests during communion (Over 500 people communed.)


8. The Heirarchs, Clergy and Diaconate picture


9. Me with His Holiness Baselios Mar Thoma Paulose II and Metropolitan Seraphim El Souriani.

Tuesday, 27 August 2013

Key components of the wedding service in the Malankara Orthodox Syrian Church (Indian Orthodox Church)



Key components of the wedding service in the Malankara Orthodox Syrian Church (Indian Orthodox Church)

- Picture from my wedding, descriptions by Fr Abraham Thomas of the Orthodox Theological Seminary, Kottayam.

The Rings
The Blessing of the Rings recalls the first detailed account of a wedding engagement in the Bible, in which Eleazor, commissioned by Abraham, places gold ornaments on Rebecca to mark her engagement to Isaac. The ring is a symbol of contract, placed on the bride and groom by the priest representing God and the Church.

The Crowns (Chains)
The Blessing of the Crowns is the central part of the marriage ceremony in all Orthodox Churches and culminates in the ceremony of coronation which symbolizes the bestowal of the crown of righteousness upon the couple. In the Indian Orthodox the crown is replaced by a chain placed around the neck of bride and groom by the Celebrant, though the premise is the same.

The Minnu (Thali)
In south India, the Thali used in a hindu marriage was in the shape of a leaf of the sacred banyan tree and Christians modified the Thali by superimposing a cross on the leaf. The Minnu is suspended on seven threads drawn out of the Manthradoki. The seven strands represent the bride, the bridegroom, the couple’s parents and the Church. The groom ties the threads around the bride’s neck – tying the knot. It remains there for one week until the Groom's mother cuts the thread, and the Minnu is moved onto a chain.

The Manthrakodi
the Manthrakodi, a sari presented by the bridegroom and his family, is draped over the bride’s head, symbolising the groom’s pledge to protect, care for and cherish his wife.

At this point, the bride’s relative, who has been standing behind her, yields her place to a female member of the groom’s family as a sign that the bride is welcomed into her new family.